In today’s globalized culture, intercontinental relationship is becoming more and more prevalent. Newlyweds from various nations meet in person to marry, discover one another net, or through social networking sites. The most crucial factor in an worldwide matrimony is the desire for love and compassion, despite the fact that there are many other elements. Countless people battle with the difficulties that come with their relationships and marriages. Yet, some people succeed in overcoming these challenges and lead happy lives jointly. The dynamics of worldwide marriage and how do they affect hitched couples’ well-being are explored in this article.
Using a qualitative strategy, this analyze explores the experiences of worldwide students in China who have efficiently married Chinese companions while pursuing their studies in China. Findings reveal that these couples embrace mutual understanding and make personal choices in order to manage their dissimilarities and achieve success in their cross-cultural relationship. Their strong ties to one another and their willingness to accept each other’s historical preconceived notions and unique traits enable them to accept their differences and overcome prejudices due to their ethnic, religious, racial, and national backgrounds.
In a number of ways, this article improves the literature on international marriage ( Imm). It emphasizes how intricately relocation and traditions intertwine at Imm. Particularly, it addresses electricity relationships in Imm, which are often influenced by the migrant girlfriend’s interpersonal placement in her household state and the father’s interpersonal ranking in their fresh homes. Additionally, it is discussed how some migrants are more adept at navigating and resolving disputes between their different historical standards than others, and how minor issues like eating habits or how holidays you cause discord in the Imm context.
The contributors’ reports further demonstrate how they are able to successfully adapt and integrate into their new societies by strengthening their ties to various social networks both places. For example, participant Is-5 grew attached to three distinct social groups in China —her family, her Korean friends, and the international students ‘ group —and felt integrated into their communities. She believed that her multifaceted cultural relationships in China facilitated her ethnic remake and well-being in the country.
Additionally, the study found that Chinese families’ competence in other languages helps them adapt more effectively to their families’ nations of origin. They are able to navigate the complicated social environment in their families’ properties with the help of this language progress, which promotes more effective communication.
In the end, the results highlight how Imm has assisted immigrant brides in creating more different and flexible identities in their host civilizations. This is especially true for East Asian women who were able to form cluster identities in their new societies by getting married to foreigners, which helped them expand their cultural understanding and become more inclusive. Additionally, this procedure gave them the chance to grow their cultural support system and advance their own well-being. The study also draws attention to some of the difficulties that are present in this area and urges more factors for this particular type of cross-cultural wedding.
